The concept of Muslim immigration began with Islam’s prophet. Soon after Muhammad arrived to Yathrib (Medina) together with his close friend and father of his wife Aisha, Abu Bakr, they were joined by a ring of other friends and followers, known in Islamic history as “Companions.” They formed in Medina the first body of Muslim immigrants in history and very soon changed the face of Medina, making it the city of the victorious Islam. Immigration transformed Muslims from weak and scattered groups of individuals loyal to their religious leader, into a consolidated army, then a united community and finally, into a socio-religious political state. If Muhammad and his group had never immigrated to Yathrib in 622 AD, there would never have been any Islamic social, economic and political expansion.
Muslims learned and remembered this lesson, and since then the concept of Hijrah- Immigration- as a means of supplanting the native population and reaching the position of power became a well-developed doctrine in Islam. Immigration in Islam is not a Western liberal romance about how the newcomers gratefully search for opportunities for a better life in liberty and offer their talents and loyalty to the benefit of their new homeland. Immigration as Islam sees it is an instrument of Islamic expansionism that employs religious and ethnic separatism in order to gain special status and privilege, then subvert, subdue, and subjugate non-Muslim societies and pave the way for their total Islamization and implementation of Shari’ah law.
The main principle for a Muslim community in a non-Muslim country is that it must be separate and distinct. Already in the Charter of Medina, Muhammad outlined the basic rule for Muslims who emigrate to non-Muslim land, i.e., they must form a separate body, keeping their own laws and making the host country comply with them: